Do you have creative and artistic content you would like shown as part of the Liverpool Irish Festival? Then read our artistic statement and creative call to see how you become involved.
Artistic statement: Liverpool Irish Festival 2023 (#LIF2023) and theme
Each year the Liverpool Irish Festival sets a programme theme. Past themes have included, “hunger”, “exchange”, “unique stories, creatively told”, “migration”, “the meaning of ‘Irishness’” and “conviviality”. To build the theme, we pose questions to help us interrogate and understand Irishness, its influence and its creative spirit.
2023’s theme is ‘anniversary’.
Things we might look at include:
- 15-years since Liverpool’s Capital of Culture year
- 25-years of the Good Friday Agreement
- 50-years of Irish In Britain
- Anniversaries sitting within the Decade of Centenaries linked with Ireland’s home rule
- 125-years since Wilde released The Ballad of Reading Gaol and 130 years since A Woman of No Importance premiered
- Still in the 175th anniversary of the 7-year span of the Irish Famine
- 190-years since The Slavery Abolition Law (28 Aug 1833).
So, why ‘anniversary’? Anniversary is linked with memory and memory anchoring. Memory anchoring helps us to process our life using markers (new year’s eve, births, weddings, grief, relationships, etc). More broadly, history is connected by date markers, helping us to understand the process of change, progression and society.
Anniversary helps us to commemorate moments or actions that create change. Such anniversaries may be grand in scale -state funerals, Holocaust Remembrance Day, a general election- or intimate affairs, such as marking a year since a clear diagnosis, remembering your wedding day or reflecting on your graduation.
Everyone has an anniversary of some kind to reflect on. Having these in our lives connects us with the bigger anniversaries. They provide a moment to celebrate, commiserate or declare change. Linking anniversaries together helps us to appracite the radical changes that have followed. Could anyone in 1916 have imagined it would take until 1998 to create a peace agreement for Ireland, or what that would look like then? Could a migrant escaping the Irish Famine in the 1840s imagine that, 100 years later, people would be leaving the Republic of Ireland for economic independence in Great Britain? How do we reflect on those terms and the history in between to make sense of these changes? Looking at how far we have come, via our anniversaries, helps us to focus on what still needs to be done. Thus, anniversary helps us to project over how long we need to achieve our goals and make discernable change. If you could take an action to improve something, what would it be and when would you like to celebrate achieving it?
We remain interested in hearing the unique and incredible stories of Irish people and the creative ways they are told. We want to share individual creative paths and explore how artists use their medium(s) to locate, interrogate and convey their identity, or other motivations that lay at the heart of what they do. If you can tell stories that relate to the themes above, then we may well have space for you. Please scroll down for the creative call and how to get involved, if you have an idea you would like to share.
It is worth noting that any artist/creative working with the Liverpool Irish Festival will be asked to complete a data monitoring form (with ‘prefer not to say’ answers to categories), that will ask protected characteristic and intersectional questions.
Creative call: How to get involved
If you have an idea for the Liverpool Irish Festival, we would love to hear from you, but before you say “I want..”, “I’m Irish…”or “I have an idea…”, we need answers to the following questions.
What do you need from the Festival to realise your idea?
Funds and space: We are publicly funded and consequently anything we pay for must be for the public good and not a commercial endeavour. So if it is money, we will need to see a draft budget and how much of it you expect the Festival to provide you with. You will need to be prepared for us to need to venture in to a joint fundraising programme, because our funds are limited and as a charity we will not fund a commercial enterprise. Ideas that pay for themselves are great, but they will still need to meet the challenges of the theme and we will still want to see how it will work, along with the other conditions below. As a venueless organisation, we will need to work in partnership with our friends, colleagues and city venues to find programme space. Don’t just assume we can do this. If you need us to find you a venue tell us.
We will need to understand if you expect us to pay and/or split
• artist fees
• travel accommodation
• per diems
• ticket income
• technical fees and staffing
…and, if so, whether you will contribute anything to the Festival’s coffers for upfronting risk, supporting fundriasing applications, locating venues, promotion, etc.
Who is it for and how many people? You need to tell us how many people you think will engage with your work. If you are putting on a gig or performance, how many people would your work most suit? We’re not just looking to engage the most people, we want to understand what scale of event you are proposing and how the audience is affected by the nature of the work. We also need to understand whether it is appropriate for all ages or whether there is a guidance rating for the work. We’re not expecting official ratings, but an understanding of the main audience for your work may help us locate the right space, time and support system for it. If it has challenging content, don’t hang back from telling us; we are interested in taking risk, but want to support the work accordingly. If it is not –or is wholly- (in)appropriate for children, please state as much.
If you ordinarily ticket your events, please tell us what price you have ticketed at, where and when. The Festival really wants to work with content that has not been shown locally or –at least- in close (time) proximity to the Festival.
How does the work tie to the theme? Content is the supreme ruler! We believe we provide a broad, but interesting and resonant brief. We need to know how you aim to respond to or meet it, so tell us how you will or believe you already do. It might not be obvious (it doesn’t have to be), but in order for us to locate your work (physically and philosophically), draw it in to thematic strands of any chosen year and truly collaborate with you, it is important you tell us. Expect us to be thinking about how we can introduce you to other artists and anchor work together that shares subject matter or offers counter ideas.
The Festival is not just a badging exercise to assist with promotions. It is a curated Festival that commits to taking risk, bringing new content to audiences and dynamising interest in Irish contemporary practice, whilst celebrating tradition. We are keen to create narratives that draw people in to your work, so thinking about stories that could be issued in advance of the work -such as photo journals and social media stories- that bring audiences closer and drive conversation about aspects of your work, are really important to us.
What else can we do with you to generate additional interest? Ideas might include: short films, rehearsal diaries, journals, tour essays, photo stories, podcasts and interviews, Q&As following or during your performance or exhibition… We don’t just put things on; we drive conversation, tell stories and create interactions with the work. How do you help us via the theme or with this additional content?
What kind of technical set up/support will you require? Will you be bringing this with you and does it form part of the overall fee? If not, what will you need and who do you expect to secure and pay for the services? How is it built-in to the overall budget and profit split?
Do you know us? The Liverpool Irish Festival has existed since 2003. Our team has changed over its life. Please tell us if you have worked with us before, in what capacity and when (roughly). We hope to carry stories forward, but we are not all-knowing, so may need your help with this. It’s not senility –honest– but changes to our Board, leadership and structure mean we may need you to remind us!
The vision is more important than the approach. Whilst we will need to establish all of the above, the most important part of your proposal is the vision and core ideals. It doesn’t have to look good or have everything dotted and crossed. Your approach need only be informal and email based initially. Please don’t spend time or money on expensive layouts, elaborate R&D or ‘smoke blowing’. A great idea, with an understanding of its needs may take us some time to execute, but it will be heard and if we believe it has merit and can provide audiences with interesting content, we will want to work with you to execute it. Be professional, but don’t let fear, complexity or money stand in the way of a good vision.
Ready? So, you’ve got all your answers and worked yourself up to submit your idea? Great. Send it to our Artistic Director and CEO, Emma Smith, on [email protected] Please note that outside Festival delivery, we only run a small, one-person team and it may take a little while to come back to you. Please be patient; we will do what we can to reply as quickly as we can.
Background information you may find useful
The following information is always a backdrop to our work and may provide a useful catalyst for other creative ideas.
Elsewhere in the world, we see cultures merging and influencing one another. The organic embellishments of peace-time Victorian arts and crafts, later fuelled a stripped down simplicity within art deco in the interwar years. Influences from this period stretched to Bauhaus and constructivism, across Europe and America, informing abstraction and surrealism in art and cinema. We rarely see Irish abstract expressionism, which took America by storm in the 1950s and was played with by many European émigrés, but few of its Irish cohort. It is possible to suggest that, in broad terms, people have come to understand ‘Irishness’ through religious texts and actions; Celtic knot work; the Book of Kells and illuminated calligraphy; traditional music and a pantheon of 19th century writers – but what of today’s artists?
Are Irish creatives making work to reflect 21st century Irish values, lived-experiences and identities or representing talents and histories of yesteryear?
As a contemporary curator, the Liverpool Irish Festival has been asking itself: why is our curatorial team not seeing references from diasporic life fuelling or influencing Irish visual arts? We might expect to see Indian influences on Irish missionary texts or Black Irish stories showing the history of Ireland’s travel, but this doesn’t seem to come in to our purview? Where are these impressions left within Irish visual culture and should we be able to find them? Where are the creative responses to today’s stories about multi-ethnic marriages, families and times? Are we looking in the wrong places?
Whilst it could be argued that Ireland’s ‘popular music’ is an area that -with its global references- has perhaps come the furthest, can we continue to see it as ‘Irish’ or does this contribution help to form an international hybrid of music that comes from everywhere and nowhere? We continue to question whether music speaks of (or to) generic Western values, created by the First World’s access to music or if specific cultural conditions that shaped its content, form and appeal?
Our direct work with today’s artists, musicians, writers and cultural producers has suggested that Ireland’s consistent struggle to defend its culture against oppressors -throughout history- has led to a tendency to hold culture in stasis. This is not necessarily negative. This act is almost a subversive, ‘rebellion’ story of its own, which keeps nostalgia, history and community together and it could be argued that this is what art is for. However, is it possible that by doing this, that rather than progressing the forms and advancing in to new territory Irish visual arts culture now fails to question the past, but standardises it for everyone?
New narratives and their impact
Very recently, we have started to see an emergence of Irish ‘realism’ in film and TV with programmes such as The Young Offenders and Cardboard Gangsters. This could be seen as a progression, perhaps, from some of Ireland’s 19/20th century writing, such as Flann O’Brien, whose works often satirised the poverty Ireland’s poor were subjected to. These depictions move the story away from the ruralism of the Emerald Isle, taking you to urban car parks and the concrete foundations of a new future. What does this new realism (or brutalism) reveal? How do these stories speak to the Irish diaspora?
The unearthing of Ireland’s internal, long held secrets including the Magdalene Laundries; systematic abuses within church systems; stigmas and abuses of female bodies are all controversial topics, but artistic expression and representation is starting to come through and challenge the notion that these secrets remain “at the level of story rather than history”*, with films such as with Philomena (2013), The Magdalene Sisters (2002) and The Devil’s Doorway (2018) casting their spotlight on collective traumas. By bringing these stories in to the light, presenting the narrative in new ways and allowing people to process them as part of their cultural heritage, identity and future perhaps we can transform ‘story’ in to ‘history’.
Context: Liverpool Irish Festival brings Liverpool and Ireland closer together using arts and culture. It is this use of arts and culture as an instrument for observing, learning, sharing and debating Irishness, in the particular context of Liverpool, which makes us unique. We represent Northern Ireland, the Republic and the Irish diaspora’s creativity throughout the Festival. Our thematic approach to programming and critical-thought curation develops depth, resonance and inclusion. In this context, we believe the Liverpool Irish Festival is the only arts and culture led Irish festival in the world. We can’t find another!
Sitting as part of a national calendar of cultural activity, the Liverpool Irish Festival contemplates the gamut of Irish culture, here in Liverpool, on the island and in the diaspora, also considering the cross-overs developing between disciplines. No other city has the same connection with the island of Ireland – proximity, longevity of migration, proportion of the population with Irish heritage – or demonstrates Irish influence on its fabric quite like Liverpool does. Even the kerbstones of some of our docks are made from Irish granite, imported from coastal Newry!
It is estimated that up to 75% of Liverpudlians are of close Irish descent, meaning the city plays host to a large diasporic community. The connections between music, port city life, religious, political and social evolutions are echoed in one another’s psychosocial development and our music, dance, community groups and architectures share more than a passing resemblance. Indeed, it is understood that Irish influence is partly responsible for the Scouse accent and that there is something in our shared waters when it comes to the abundance of creativity issued from our collective shores and river banks.
Liverpool Irish Festival’s ability to work with Liverpool, Liverpool Irish and Irish artists and communities, as well as those from the diaspora, means we are unlike other Irish festivals in Britain or around the world, many of which focus primarily on music and/or use St. Patrick’s Day as their rallying call.
Our place within the city and national cultural ecology is not insignificant. As a recipient of City Council and Irish Embassy funding, we represent the public at large as well as discrete communities within it. Our work contributes to Liverpool’s Inclusive Growth plan, the Liverpool City Region Strategy and the Irish government’s Diaspora Policy via the Emigrant Support Programme. This is important to us as a kitemark, but as sincere recognition that Irishness is embedded here and that we are entrusted with providing high quality content to reveal the skill and creativity of its artistic community for all.
Our three major strands of work underpin these values, focusing on In:visible Women, Family Days and Nook and Cranny Spaces. “See the Festival. See the city. Take your family”.
Liverpool’s distinctive genealogical, historic and geographical connections distinguishes our Festival from those celebrated in London, Manchester or Glasgow (or international Irish communities in New York, Milwaukee and Belgrade!) and makes us a ‘must visit’ occasion for artists, tourism audiences, local communities and Irish commuters, as well as those with no connection, but an interest in one of the most creatively prolific countries in the world, in one of world’s greatest cultural hotspots!
The Festival product
Whilst the Liverpool Irish Festival cannot provide all of the answers to these questions, identity issues or form expressions, we can present a programme of works that helps us to raise them, explore the ideas and create discourse.
We provide spaces in which people can meet and talk about
- what they have witnessed in the work
- how they respond to the work and/or why they have created and produced it
- issues using art, dance, discussion, family activities, film, music, shared participation, song and more besides
- how to join in with and celebrate stories, art and expression, with us, in a city full of Irish influence, history and culture.
We encourage you to share @LivIrishFest with friends and family; enjoy it for its creative passion and skill; feed in to the collective story and feedback to us in person and using our surveys. You form part of the ongoing story of exchange and community growth. The Festival carries on a strong tradition of sharing stories and creative energies and, all being well, will encourage you back for events and Festivals in to the future.
* James M Smith, Magdalene Laundries and the Nation’s Architecture of Containment
Annual themes feed from activity in previous years, thus additional context may be found in previous artistic statements.
2022’s theme was ‘hunger’. Using this mutli-faceted beginning, we want to consider power, change, avarice, nostalgia… things people are hungry for, as well as the basic human need for nutrition and sustenance. Hunger has been a siginifcant feature of Irish history -be it a nostaligia for home, a hunger for political empowerment or the physical starvation of a generation of people, brought about by blight in nature and morals. As we develop the Liverpool Irish Famine Trail, and all that this unveils, our hunger to do justice to the story of the Famine, as well as to the people it affected, powers us on. It also opens our thinking on how hunger has led to populations of Irish in Liverpool seeking economic, political and nutritional refuge; the growth of an industrial city; the transformation of Liverpool’s society and the development of Liverpool’s cultural output.
New questions arising from this work might include:
- Does hunger ever drive us positively and if so, how has it helped Irish people at home and abroad?
- It could be argued that a hunger for change -political, leadership, faith- has always driven people on or away. How can we consider these ‘hungers’ in relation to Ireland and what can they tell us about modern Irishness?
- What has the impact of the Irish Famine been on Liverpool and how can we recognise this?
- The Famine, and the movement of people as a result, created multiple exchanges, based on hunger. How have these shaped diaspora communities and their character?
- Is there a collective trauma still affecting Irish communities, passed down generations of Irish families who fled the Famine? If so, what can we do to recognise and bear witness to this? What does this achieve?
- Hunger is both physical and emotional. How is hunger carried through Ireland’s creative expressions?
#LIF2020 and #LIF2021 centred on “exchange”. Through this theme, questions we posed included:
- Where and how are today’s Irish stories being told/exchanged and how are we protecting them for tomorrow?
- Where are diasporic exchanges reflected in Irish creativity and how?
- What significant exchanges, if any, has Irish culture traded or created (from around the world) and how are they depicted? What stories do they tell?
- How reflective of a modern Ireland is Irish creative culture Ireland today and is it being imported or exported via exchange?
- Does ‘Irishness’ reflect the whole of Ireland or only certain parts and how is it perceived in non-Irish communities? How is Irishness traded, understood and exchanged in this context?
- What do the exchanges caused by Irish migration owe to its culture, identity and network and how does this affect Irish storytelling?
- In considering dual-heritage lives, can we learn about exchanges and knowledge transfer between cultures that can help everyone consider their own identity?
The theme very much worked on the creative call information above. We didn’t produce a standalone document, downloadable from the webpage.
#LIF2019 Download this statement as a PDF.
#LIF2018 Download this information as a PDF.